Dear friends, a post that isn’t explicitly digital, but that certainly doesn’t exclude it either–
Along with Dr Marie Louise Herzfeld-Schild, I’m hoping to make connections with other researchers interested in the role of the arts and aesthetics in the history of the emotions. In a 2005 essay entitled ‘Is there a cultural history of the emotions?’, Peter Burke made a bold claim: ‘The kinds of document historians use most do not tell us very much about emotions.’ The arts, he and others have suggested, are where past emotions really reside, but figuring out how to study them is tricky business.
In an attempt to start unpicking this question, Dr Herzfeld-Schild (a musicologist) and I (a literary scholar) are organising a panel at the Cultural History conference in Umeå in June 2017 called ‘Emotion and the Arts: An Interdisciplinary History’. The panel is now open for paper proposals, which should be sent to email@example.com by 19 December. We’ve copied in the panel abstract below and also linked to the fuller conference programme here – please do think about proposing a paper, and also feel free to contact us with any questions.
In addition to the panel, we’re hoping to develop a research network on emotion and the arts, which ideally would include academics from many different disciplines (literature, music, art history, history, philosophy…) and an equally wide range of historical periods and places. If you might be interested in being part of such a network, please send me an email at firstname.lastname@example.org. This will no doubt be a slow-burn, but if there’s enough interest then we’d like to work towards a series of workshops on the topic and eventually a joint publication.
Erin and Marie Louise
Umeå conference panel (26-29 June 2017) – Emotion and the arts: an interdisciplinary history
What can the arts reveal to us about emotional experience in the past? Can we use music, visual art, literature, theatre, and other aesthetic works to move beyond the more established study of historical discourses and classifications, and towards a deeper understanding of how emotion was felt, shared, and put to use in past times and places? How can we draw historical insights from not only the emotions that aesthetic texts represent and describe, but also from those that they make us, and others, feel?
This panel invites papers from researchers working on history, emotion, and the arts in all their forms. It seeks to explore the extent to which the study of the history of the emotions can in fact be emotional, not only in the object of its research but also in the methodologies that it deploys. Topics for discussion might include how methods from cultural anthropology; formalist criticism; philosophies of mind, body, or aesthetics; phenomenology; archaeology; or audience research might be put into conversation with more traditional approaches in historical emotion studies. Papers might consider how the ‘affective turn’ in critical theory offers new ways of moving beyond language, or how a sharper focus on embodied experience and aesthetics might reveal new insights into emotion, sensation, and cognition over time. Whatever their approach, papers in this panel will help further a discussion about the place and power of artistic evidence in the development of the history of the emotions as a field.